Secularism, atheism, antihumanism
In a 1956 text on ethics and literature, Emmanuel Levinas offered the following diagnosis of the philosophical trends of his time: Contemporary thought holds the surprise for us of an atheism that is...
View ArticleAntihumanism and religion
In 2009, Yeshiva University, affiliated with the modern Orthodox movement in Judaism, was the site of a series of discussions on the issue of homosexuality. They began in February, when a student...
View ArticleAtheism and antihumanism as intellectual-historical objects
I begin this post by posing straightaway the questions that will guide my argument. In what way can atheism and antihumanism be posed and understood in intellectual history? In what sense do they...
View ArticleAn atheism a theologian can love
“Before the end of the eighteenth century, man did not exist.” So claimed Michel Foucault in his intellectual archaeology of modernity, The Order of Things. Indeed, “man,” he continued, is a quite...
View ArticleSecularism, atheism, antihumanism
In a 1956 text on ethics and literature, Emmanuel Levinas offered the following diagnosis of the philosophical trends of his time: Contemporary thought holds the surprise for us of an atheism that is...
View ArticleAntihumanism and religion
In 2009, Yeshiva University, affiliated with the modern Orthodox movement in Judaism, was the site of a series of discussions on the issue of homosexuality. They began in February, when a student...
View ArticleAtheism and antihumanism as intellectual-historical objects
I begin this post by posing straightaway the questions that will guide my argument. In what way can atheism and antihumanism be posed and understood in intellectual history? In what sense do they...
View ArticleAn atheism a theologian can love
“Before the end of the eighteenth century, man did not exist.” So claimed Michel Foucault in his intellectual archaeology of modernity, The Order of Things. Indeed, “man,” he continued, is a quite...
View Article
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